The Bible says "Ye must be born again." …
I’ll start that again. Jesus said "Truly, Truly I say to you, unless one is born from above he cannot see the Kingdom of God"…
I’ll start that again. One night, in Jerusalem, Jesus said to Nicodemus "You must be born again."
Now I don’t have three points on this passage, but I do have one question. Why?
Why did Jesus tell Nicodemus he had to be born again?
And more to the point why did he not tell this to any of the other people he encountered across all four gospels?
To the rich young ruler "Be born again"
To the woman with an issue of blood "Ye must be born again."
To Simon, Andrew, James, John "You need to get born again."
He just doesn’t say it.
Judeans and Romans, rich and poor, sick and healthy, disciples and opponents, Jesus never invited, instructed or commanded anyone else to be born again. Why not?
To be clear Peter talks about out our new birth into a living hope, and Paul uses the imagery of childbirth and new creation to describe what God is doing in the whole world, but why is only Nicodemus invited into this experience by Jesus?
We know quite a lot about this Nicodemus. His name was probably Nicodemus Ben Gurion. He was a Pharisee, a member of Synod, a Judean, a rich man, well-educated and highly respected. I think we can surmise that Nicodemus’ whole identity was wrapped up in his good family name, his privileged background and his upbringing.
So what does Jesus say into this particular situation? He says that the good family name, and all the privileges of high birth are not an advantage. In fact quite the opposite, they are a disadvantage to him. Jesus said that from where Nicodemus was sitting he couldn’t even see the Kingdom of God. Think about that. He is sitting opposite Jesus. Yet he couldn’t see the Kingdom of God right there in front of him.
Jesus said to Nicodemus; "We speak of what we know and testify of what we have seen" but Nicodemus only saw what was around him without seeing what was there. A poet once said "Little round planet, in a big universe / Sometimes it looks blessed, sometimes it looks cursed / Depends on what you look at obviously / But even more it depends on the way that you see."
Nicodemus saw the world through the lens of privilege – he was a man and saw himself superior to women, he was a Jew and saw himself superior to Gentiles, he was rich and saw himself superior to the poor, he was a Pharisee and saw himself superior to the unclean and the sinners. And when you see yourself like that, and you see others like that, you miss sight of the Kingdom of God, sat there right in front of you.
Jesus gave Nicodemus an image to go away and think about. One he’s not thought about much as a well-to-do man. Jesus made him think about babies. And birth. A baby is born weak, unaware of social class, coming into the world without riches, without awareness of status, without superiority. Jesus told Nicodemus he needed to become like this before he could even see the Kingdom of God.
Jesus said to Nicodemus "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit." Nicodemus wasn’t living a wind-blown life, full of mystery and opportunity. Nicodemus was living a pretty safe and secure life. The invitation of Jesus was to lose everything he could see and in so doing gain a new world.
You see the Spirit of God yearns to bring us to a newborn perspective. And this is all grace – Who remembers how much effort it was to be born? Birth, from our perspective is something that happens to us, that then enables us to participate in the world. Just as the Old Testament writers described God as a mother; brooding,
labouring, birthing, nurturing, so too can we know God’s motherly love.
Another time Jesus said; "Blessed are the pure in heart, for they shall see God" and John said; "Everyone who loves has been born of God and knows God." The pure in heart could see what Nicodemus couldn’t. When any of us see with love we see something no-one else can see. If my wife was in this room, we would all see the same woman, but none of you would see what I see. And it is through loving people and by practising acts of mercy that we find our hearts changed and our vision changed.
The Spirit of God yearns to give us fresh vision, to see the world the right way up for a change, to see things as they really are and should be, to see God’s Kingdom coming – on Earth as it is in Heaven. And some of us, like Nicodemus, need to lose the ways we have got used to seeing everything. This might be the perspective of privilege that Nicodemus was born into. Or it might just be that we have been told so many times that the world is a brutal, random and unchanging place that we cannot see the hopeful possibilities of love with which the Spirit of God fills each moment.
[Prayer] Spirit of God, birth in us the fresh possibilities of your Kingdom, give us new perspectives, may we learn again to see, let us see through the eyes of love, by your grace and loving nature. Amen